901 In the rolling hills of Taraba State, Nigeria, and across the misty highlands of Cameroon, the sound of drums rises at dusk. Men and women, dressed in colourful attire, move in circles as the rhythm of the Njang dance fills the air. This is not just a celebration; it is the living heartbeat of the Panso, also known as the Nso, a people whose culture has endured centuries of migration and change without losing its warmth and openness. The Panso are more than custodians of tradition; they are a community of resilience and generosity. Their language, Lamnso, carries the wisdom of ancestors; their attire reflects dignity and pride, and their governance is rooted in ancestral wisdom that unites generations. What makes them remarkable is not only their ability to preserve their heritage but also their spirit of hospitality, as every visitor, whether from near or far, is welcomed as family. To know the Panso is to step into a living heritage where farming, music, spirituality, and craftwork blend into a tapestry of belonging. Their story is not frozen in the past; it thrives in every song sung, every masquerade performed, and every hand extended in friendship. Traditional Governance: The Role of the Joro Kongnyuy Mohamadou’s enthronement as the first Joro of Panso/Banso (Nso) in Gembu, Taraba State, marked a historic milestone. His recognition formally established the Pansos’ traditional leadership in Nigeria, strengthening continuity with their Cameroonian kin. The Joro is more than a leader; he is a custodian of faith and tradition, guiding his people with wisdom and insight. His role strikes a balance between heritage and harmony, ensuring that unity and inclusiveness remain at the heart of the Panso way of life. Language: Lamnso, the Voice of Identity Spoken across Taraba State and Northwest Cameroon, Lamnso is the soul of the Panso. More than a language, it is a vessel of memory, storytelling, and pride. Proverbs pass down ancestral wisdom, songs carry joy, and stories preserve history. For outsiders, learning Lamnso often becomes their first bridge to Panso hospitality, as the people generously share their expressions and meanings. Lamnso belongs to the Niger-Congo language family, linking the Panso to the wider Grassfields heritage and affirming their place within a rich cultural continuum. Wherever it is spoken, it binds the Panso together in trust and belonging. History: From Grassfields to Taraba The Panso trace their roots to the Nso kingdom of Northwest Cameroon, one of the most influential kingdoms in the Grassfields region. Oral traditions link them to the Tikar people, who migrated centuries ago from the upper Mbam Valley in search of fertile land, safety, and opportunities to establish new communities. These early migrations carried not only people but also rich political, artistic, and spiritual traditions that would shape the identity of the Panso. Over time, a group of Nso people journeyed westward, eventually settling in the highlands of what is now Gembu in Taraba State, Nigeria. Their migration was not just a search for land; it was a deliberate effort to preserve ancestral governance, cultural practices, and social cohesion while adapting to new environments. Villages were established, farming practices maintained, and stories of heroic ancestors and legendary kings passed down through Lamnso, their native language. Despite crossing borders and encountering new neighbours, the Pansos retained a distinct identity, balancing tradition with openness. They preserved language, attire, rituals, and governance while engaging with surrounding communities in a spirit of cooperation and friendship. Today, echoes of their Cameroonian heritage are still visible in festivals, masquerades, and crafts, highlighting a history marked by resilience, cultural pride, and an enduring spirit of hospitality. ALSO READ: Karimjo People of Nigeria: Migration, Clans, Festivals, and Living Heritage The Ichen People of Taraba: Origins, Clans, and Cultural Survival The Munga People of Taraba: Governance, Culture, and Living Heritage Culture and Daily Life Life among the Panso is vibrant and communal. Farming remains central, with maize, millet, and yams serving not just as staples but also as symbols of abundance, shared freely during festivals and family gatherings. To eat with the Pansos is to feel their kindness. Attire reflects identity and pride. Men often wear flowing gowns, while women adorn themselves with brightly coloured wrappers, beads, and headscarves. Not only do these garments serve as clothing, but they also serve as cultural declarations of dignity, particularly during weddings and festivals where visitors receive warm welcomes. Masquerades are central to Panso culture. They embody ancestral spirits, entertain with grace, and impart moral lessons through their performances. Alongside this, craftwork such as pottery, weaving, and wood carving reveals creativity rooted in tradition, often shared as gifts or tokens of friendship. Music and dance, especially the Njang, embody unity. The sound of drums, flutes, and chants calls not just insiders but also outsiders, drawing everyone into the rhythm of celebration. Spirituality and Ancient Practices Before Islam and Christianity, the Panso honoured a spirituality deeply tied to nature and the ancestors. Rivers, forests, and mountains were sacred, believed to be the dwelling places of spirits. Farming rituals marked the rhythm of life, with offerings before planting to invite rainfall and thanksgiving at harvest to honour the earth. These ceremonies were never entirely closed, as neighbours and strangers alike were often invited to join, reflecting the openness that defines Panso identity. Today, echoes of these practices remain in seasonal festivals and masquerade traditions, blending reverence with joy and extending a warm invitation to all. Conclusion: A Welcoming Heritage The Panso (Nso) people embody resilience, dignity, and generosity. From their ancestral homeland in Cameroon to their thriving presence in Nigeria, they have preserved their traditions while opening their hearts to neighbours and visitors. In a world often divided by cultural boundaries, the Panso stands as an example of unity in diversity. Their story shows that heritage is strongest not when guarded in isolation, but when shared openly, with kindness, pride, and an embrace that makes every stranger a friend. For anyone who encounters the Panso, one lesson endures: culture lives not only in memory but in the warmth with which it is shared. Frequently Asked Questions Who are the Panso (Nso) people? The Panso are an ethnic group originally from Northwest Cameroon, now also settled in Gembu, Taraba State, Nigeria. They are known for their rich cultural heritage, hospitality, and vibrant traditions. What language do the Panso speak? They speak Lamnso, a language of the Niger-Congo family, which carries their stories, proverbs, songs, and ancestral wisdom. What are the main cultural practices of the Panso? The Panso are known for their farming, colourful attire, masquerades, music, dancing, and traditional crafts, such as pottery and weaving, which they share openly with visitors. What is the role of the Joro in Panso society? The Joro is the traditional leader and custodian of faith and heritage, guiding the community in matters of governance, unity, and cultural preservation. Can visitors participate in Panso festivals or rituals? Yes, the Pansos are welcoming and often invite neighbours and visitors to join in farming celebrations, masquerades, and seasonal festivals, allowing everyone to experience their living heritage. 0 comment 0 FacebookTwitterPinterestLinkedinTelegramEmail Akeem Olamilekan Salaudeen Follow Author Akeem is a distinguished Tourism and Hospitality Ambassador in Nigeria, holding a BSc in Tourism and Hospitality Management. He is a certified and licensed tour operator, a certified Tourism and Hospitality Trainer, and has been recognized as one of the Top 100 Tourism Personalities in Nigeria in 2024. As a member of the Nigeria Association of Tour Operators (NATOP), these accolades affirm his status as a key stakeholder in the Nigerian tourism industry. Leave a Comment Cancel Reply Save my name, email, and website in this browser for the next time I comment. Δ